Acts 4:23-31 - ESV: When they were released, they went to their friends and reported what the chief priests and the elders had said to them. “Prophets are never popular” (Luke 4:23-27) From praise to the precipice (Luke 4:28-30) Everybody wants to be popular. 23.Physician, heal thyself From the words of Christ it may be easily inferred, that he was treated with contempt by the inhabitants of Nazareth: for he states publicly those thoughts, which he knew to exist in their minds. The tone throughout is that of reproof. Luke 4:23-30. (23) Physician, heal thyself.—There is something interesting in our finding this proverb in the Gospel of the beloved physician. Non. And he said unto them, Ye will surely, [ pantoos (G3843), 'Ye will no doubt'] say unto me this proverb, Physician, heal thyself - not unlike our proverb, 'Charity begins at home.'. Physician. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”. Evidently Jesus had been ministering in Capernaum before this incident (cf. Yes, even you. • Not everyone will celebrate you! Jesus was both celebrated and ridiculed. His choice of Capernaum as a place of residence since entering on public life was, it seems, already well known at Nazareth; and when He did come there, that he should give no displays of his power when distant places were ringing with His fame wounded their pride. "Which hast made heaven and earth and the sea and all that is in them is..." 1. A proverb in this case.— , etc. "Come out of him!" They had heard it, but they were not convinced that it was true. Comp, the similar reproach at the crucifixion (‘Himself He cannot save’） the one is the natural development of the other, envy ripening into malice. on StudyLight.org And he was teaching them on the Sabbath, They did the same thing to Jesus even at the beginning Others paraphrase it: If thou wilt be a helper of others (physician), help thyself from the want of respect and esteem among us, by working miracles here as thou hast done in Capernaum. These words probably mean that as He has not performed any miracles in Nazareth He needs to heal Himself so that He could perform in Nazareth what He had performed in Capernaum. 23. Luke 4:23. , doubtless, of course— = Hebrew mashal, including proverbs as well as what we call “parables”. see you will object to me this similitude, (Greek: parabolen) or trite saying, applied to such as attended to the concerns of others, and neglected their own. В любом случае он пробыл там достаточно долго, чтобы творить чудеса, и слава о Нем распространилась по всей Галилее (ср. Matthieu 13:54S'étant rendu dans sa patrie, il enseignait dans la synagogue, de sorte que ceux qui l'entendirent étaient étonnés et disaient: D'où lui viennent cette sagesse et ces miracles? And he saith, Verily, I say to you, No prophet is acceptable in his own country. It was, probably, so far as is known, a common Jewish proverb; but there is no trace of it in Greek writers, and it was therefore likely to attract his notice. 34 “Go away!” he said. 24. Luke, the physician, presents Christ as the Physician; our Lord implies that this is His office. Chapter Parallel Compare. He cried out at the top of his voice. Luc 4:35 Jésus le menaça, disant: Tais-toi, et sors de cet homme. Marc 6:1Jésus partit de là, et se rendit dans sa patrie. Luke 4:23. Luke 4:14-15). Il y avait à Capernaüm un officier du roi, dont le fils était malade. And this was because they found it difficult to believe that the local carpenter could be a healer. Some will mock and ridicule you. : the verbal meaning is plain, the point of the parable not so plain, though what follows seems to indicate it distinctly enough = do here, among us, what you have, as we hear, done in Capernaum. The amount of the objection is, that Christ acts improperly, in paying no respect to his own country, while he renders other cities of Galilee illustrious by his miracles. He afterwards imputes to them the blame of his declining to work miracles among them, and charges them with malice, in bestowing no honor on a prophet of God. The reference to things done in Capernaum implies an antecedent ministry there. Jesus was both celebrated and ridiculed. Let us see the like. ст. Whatsoever we have heard done in Capernaum, do also here in thy country. 31 He went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. Toi qui prêches de ne pas dérober, tu dérobes!…, Matthieu 4:13,23Il quitta Nazareth, et vint demeurer à Capernaüm, située près de la mer, dans le territoire de Zabulon et de Nephthali,…. And there is this difference against you, that you are under charge of an imposture from which you can redeem yourself only by miracle. But it will not be so long. Perhaps miracles that would pass current at Capernaum might not stand before us sharp men of Nazareth! A proverb in this case.—, etc. Jésus leur dit: Sans doute vous m'appliquerez ce proverbe: Médecin, guéris-toi toi-même; et vous me direz: Fais ici, dans ta patrie, tout ce que nous avons appris que tu as fait à Capernaüm. If we are miserable Nazarenes, you are as Nazarene as we, and a mere mechanic’s son at that. At the gracious words - To the words of grace, επι τοις λογοις της χαριτος, or the doctrines of grace, which he then preached.It is very strange that none of the evangelists give us any account of this sermon! Came down to Capernaum - Which it is likely he made his ordinary place of residence from this time. Luke wants us to appreciate that God just would not let it happen, and that in this deliverance the words of Psalms 91:11-12, quoted by the Devil in the final temptation, had proved true for Jesus because He had been faithful and had resisted the temptation. Perhaps miracles that would pass current at Capernaum might not stand before us sharp men of Nazareth! This cast further doubt on His messiahship in their minds. The accounts of Jesus in Nazareth in Matthew 13:53-58 and Mark 6:1-6 also follow instances of His doing miracles in Capernaum ( Matthew 4:13; Mark 1:21-28). Luke 4:1-44. Hypocrite, ôte premièrement la poutre de ton oeil, et alors tu verras comment ôter la paille qui est dans l'oeil de ton frère. why I do not work miracles here, rather than at Capernaum? Have you come to destroy us? LUKE 4:23-27, 35. Some have suggested that it meant that He should remember that He came from a poor family and better Himself before He sought to lecture others. Luke 4:23 King James Version (KJV) 23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. I. • Not everyone will celebrate you! 1:35-42; см. '", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Jean 4:46 Il retourna donc à Cana en Galilée, où il avait changé l'eau en vin. And He said to them, "No doubt you will quote this proverb to Me, ‘Physician, heal yourself! "laid His hands on a few sick folk, and healed them", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Acts 4:23-31 English Standard Version (ESV) The Believers Pray for Boldness. Jesus Is Tested in the Wilderness. This would not exactly amount to a physician healing himself. Luke 4:23 says: Luke 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. Luke 4:31 STU XRF TSK ... Luke 4:23 Jesus said to them, "Surely you will quote this proverb to Me: 'Physician, heal yourself! Luke 4:23-30. Luke 4:24 "Be silent!" They thought that if He was the Messiah He should bring blessing to Nazareth and do signs there too. Ses disciples le suivirent. вал некоторых Своих учеников, которые были жителями северного побережья Галилейского моря (Ин. See App-169. “What do you want with us, Jesus of Nazareth? He ate nothing during those days, and at the end of them he was hungry. Treasury of Scripture. Matthieu 9:31 Mais, dès qu'ils furent sortis, ils répandirent sa renommée dans tout le pays. Luc 4:23 Jésus leur dit: Sans doute vous m'appliquerez ce proverbe: Médecin, guéris-toi toi-même; et vous me direz: Fais ici, dans ta patrie, tout ce que nous avons appris que tu as fait à Capernaüm. Luke 4:23. , doubtless, of course— = Hebrew mashal, including proverbs as well as what we call “parables”. 31 And he went down to Capernaum, a city of Galilee. In a sense what the Devil had said was true. “Not me,” you say. Help thine own countrymen, who are naturally nearest to thee. LUKE 4:23-27, 35 INTRODUCTION • The life of Jesus is the greatest example we have of how we should conduct ourselves as Christians. g.] It is because of your unbelief. INTRODUCTION • The life of Jesus is the greatest example we have of how we should conduct ourselves as Christians. Luke 4:31-32. Jesus was both celebrated and ridiculed. On the Sabbath day he taught the people. Adam Clarke Commentary. Clarke's Commentary on the Bible. Thus Jesus chides them because of their attitude, and puts into their mouths the words that they wanted to say, ‘Physician, heal yourself.’ In other words ‘get yourself sorted out’. We must be … Luke 4:23-24. This reply is based upon something deeper than the question of Luke 4:22. 33 Or, il y avait dans la synagogue un homme possédé par l’esprit d’un démon impur, qui se mit à crier d’une voix forte : exert thy powers of healing in thine own country. Jean 2:3,4Le vin ayant manqué, la mère de Jésus lui dit: Ils n'ont plus de vin.…. What have you to do with us, Jesus of Nazareth? We do not need any healing. Do also here—You may ground your assumed exaltation on miracles claimed by you as having been performed at Capernaum and elsewhere. Jesus" decision to refrain from doing miracles in Nazareth apparently led some of the Nazarenes to question His ability to do them at all. (Menochius), Physician, &c. Peculiar to Luke. What could He know of helping the poor when He was poor Himself? ‘And he said to them, “Doubtless you will say to me this proverb, ‘Physician, heal yourself’, whatever we have heard done at Capernaum, do also here in your own country.” ’. Et le démon le jeta au milieu de l'assemblée, et sortit de lui, sans lui faire aucun mal. We are not blind, or deaf, or lame. First occurance in Luke. More than that, it is asking and receiving from God. No prophet is acceptable in his own country ... And he said unto them, ye will surely say unto me this proverb, whatsoever we have heard done in Capernaum. Luke 4:20-31 New International Version (NIV) 20 Then he rolled up the scroll, gave it back to the attendant and sat down. 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. Look up into the heaven -- tells power of God. Physician, Heal Thyself (Luke 4:23-24, Psalm 14:2-3) We are not sick. ‘Whatever we have heard done at Capernaum.’ Note the note of doubt. CONCEPT OF GOD, "LORD, THOU ART GOD." See on Matthew 4:13 (note). : the verbal meaning is plain, the point of the parable not so plain, though what follows seems to indicate it distinctly enough = do here, among us, what you have, as we hear, done in Capernaum. Whatever we heard was done at Capernaum, do here in your hometown as well. The objection, which he anticipates, is this: “There is no reason to wonder, if his countrymen hold him in little estimation, since he does not dignify his own country, as he does other places, by working miracles; and, consequently, it is but a just revenge, if his own countrymen, whom he treats with less respect than all others, are found to reject him.” Such is the meaning of the common proverb, that a physician ought to begin with himself, and those immediately connected with him, before he exhibits his skill in healing others. The former seems the more natural explanation. Romains 2:21,22toi donc, qui enseignes les autres, tu ne t'enseignes pas toi-même! Luke 4:23 NKJV - He said to them, “You will surely say - Bible Gateway. See Colossians 4:14. They did not pause to consider that the reason why nothing had happened in Nazareth was because no one had brought their sick to Him (contrast the people of Capernaum in Luke 4:40). Luke 4:29 - and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. We must be content with the general idea: every sensible benefactor begins in his immediate surroundings. 2 Corinthiens 5:16Ainsi, dès maintenant, nous ne connaissons personne selon la chair; et si nous avons connu Christ selon la chair, maintenant nous ne le connaissons plus de cette manière. See ch. At this, the demon threw the man down before them all and came out without harming him. Bible Gateway Recommends. 'Strange rumours have reached our ears of thy doings at Capernaum; but if such power resides in thee to cure the ills of humanity, why has none of it yet come nearer home, and why is all this alleged power reserved for strangers?' King James Version (KJV) Public Domain. This would not exactly amount to a physician healing himself. came. 32 On était frappé par son enseignement car sa parole était pleine d’autorité. Heal thyself; this was a proverb, the meaning of which here was, What you are said to have done among strangers, do here among your acquaintance. Let us see the like. Evil men may boast of a distinguished Christian townsman. Mark, but this is probably incorrect. Local pride was involved, and the material advantage was the only motive of any wish they had for His presence among them. first remedy your own case. Silence there is no proof of ignorance. Luke 19:41, Luke 18:31-32. They thought that if He was the Messiah He should bring blessing to Nazareth and do signs there too. Luke 4:31. Some will mock and ridicule you. He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! 31 Then Jesus went to Capernaum, a town in Galilee. Luc est le seul homme non juif que Dieu ait appelé à écrire un livre de la Bible. He had indeed "laid His hands on a few sick folk, and healed them" (Mark 6:5); but this, as we have said, seems to have been done quite privately-the general unbelief precluding anything more open. Luke 4:35 But Jesus rebuked the demon. The inhabitants of Nazareth would naturally be jealous of the larger place, and might hope that He would make His early home the centre of miraculous displays. • Not everyone will celebrate you! The correct reading may mean ‘done for Capernaum.’ He had certainly been already active there. If we are miserable Nazarenes, you are as Nazarene as we, and a mere mechanic’s son at that. 32 They were amazed at his teaching, because his words had authority. 23.And he saith to them, Ye will altogether 323 say to me this comparison, Physician, heal thyself: whatsoever things we have heard done in Capernaum, do thou also here in thy country. Capernaum. And he said, Ye will surely say — That is, your approbation now outweighs your prejudices. But that would not connect with the next phrase. Luke 4:23; Luke 4:31; Luke 10:15; Share Tweet. Luke 3:23-31 New International Version (NIV) 23 Now Jesus himself was about thirty years old when he began his ministry. They did the same thing to Jesus even at the beginning Matthieu 11:23Et toi, Capernaüm, seras-tu élevée jusqu'au ciel? And there is this difference against you, that you are under charge of an imposture from which you can redeem yourself only by miracle. May we think of him as hearing the proverb casually, tracking out its application, and so coming on this history? 31 Jésus descendit à Capharnaüm, ville de Galilée, et il y enseignait, le jour du sabbat. Done at Capernaum. No prophet is accepted in his own country. Oh, maybe you don’t want the public fame and popularity that many are seeking after today – having your name on billboards, and on magazine covers. Nor is it any new thing for a messenger of God to be despised in his own country. LUKE 4:23-30. Parmi les quatre évangiles, le plus long est celui qui porte son nom. Jean 4:48Jésus lui dit: Si vous ne voyez des miracles et des prodiges, vous ne croyez point. This has encouraged some interpreters to regard this passage in Luke as parallel to the others in Matthew and Mark, but this is probably incorrect. He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! LUKE 4:23-27, 35 INTRODUCTION • The life of Jesus is the greatest example we have of how we should conduct ourselves as Christians. Chapter Parallel Compare. A proverb, according to our use of terms, but a proverb is usually a condensed parable, see p. 117. Jesus" decision to refrain from doing miracles in Nazareth apparently led some of the Nazarenes to question His ability to do them at all. 24.And he saith, Verily, I say to you, No prophet is acceptable in his own country. 23.Physician, heal thyself—You who paint our misery as so deep, and yourself as our physician, first remedy your own case. Luke 4:23 in all English translations. And he saith to them, Ye will altogether 1 say to me this comparison, Physician, heal thyself: whatsoever things we have heard done in Capernaum, do thou also here in thy country. Tu seras abaissée jusqu'au séjour des morts; car, si les miracles qui ont été faits au milieu de toi avaient été faits dans Sodome, elle subsisterait encore aujourd'hui. KJV, Thinline Bible, Standard Print, Imitation Leather, Black, Red Letter Edition. Commentary. Luke placed this first description of what Jesus taught at the very beginning of his ministry, even though he knew that Jesus already had a successful ministry in Capernaum (4:23), for his orderly presentation of the things Jesus said and did was more important than chronological exactness. 33 In the synagogue there was a man controlled by a demon, an evil spirit. You will soon ask, why my love does not begin at home? And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. Treasury of Scripture Knowledge. Luke 4:31 Parallel. Do here in Your hometown what we have heard that You did in Capernaum.'" Some will mock and ridicule you. пояснение к Мф. There is probably a touch of scepticism in the words = we will not believe the reports of your great deeds, unless you do such things here (Hahn). Luke 10:15. Doubtless ye will say. Si nous ajoutons à cet écrit le livre des Actes des apôtres, Luc est l'auteur qui, après l'apôtre Paul, a apporté la plus grande contribution au Nouveau Testament. Luc 4:31 Il descendit à Capernaüm, ville de la Galilée; et il enseignait, le jour du sabbat. [How many men and women there are, who might, if they would, find no want of altogether serious causes for deploring their own state, but who devote the present day to careless security!—V. Have you come to destroy us? Luke 4:31 New Revised Standard Version (NRSV) The Man with an Unclean Spirit 31 He went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. Others have read ‘Physician, heal yourself’ as meaning, ‘Physician heal your own townspeople as well.’ That healing is certainly what they wanted, for they wanted Him to do in Nazareth what He had done in Capernaum. Может быть, Он в течение этого первого года служения не однажды посетил их. A. Luke 4:23. Heal thyself. Jean 4:28Alors la femme, ayant laissé sa cruche, s'en alla dans la ville, et dit aux gens: Jean 7:3,4Et ses frères lui dirent: Pars d'ici, et va en Judée, afin que tes disciples voient aussi les oeuvres que tu fais.…, Romains 11:34,35Qui a connu la pensée du Seigneur, Ou qui a été son conseiller?…. He said. 32 They were astounded at his teaching, because he spoke with authority. 33 In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Let us alone! And came down to Capernaum — And dwelt there, entirely quitting his abode at Nazareth, in consequence of the rude treatment which he met with from his townsmen. But even still, you do want to be popular. 14). Luke 4:31 English Standard Version (ESV) Jesus Heals a Man with an Unclean Demon. They did the same thing to Jesus even at the beginning of His ministry! —You may ground your assumed exaltation on miracles claimed by you as having been performed at Capernaum and elsewhere. —You who paint our misery as so deep, and yourself as our. 4:18). Whatever we have heard done in Capernaum, do also here in Your country.’. 2. This parable. 31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. On Capernaum, see Matthew 4:13. (Nazareth was a little cut off from the mainstream of life). Luke 4:23 STU XRF TSK ... Luke 4:31 Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people. Chuck Smith :: Sermon Notes for Acts 4:23-31 ← Back to Chuck Smith's Bio & Resources "PRAYING WITH POWER" Intro: Prayer is communing with God. Luke 4:31 New International Version (NIV) Jesus Drives Out an Impure Spirit. 31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. by the devil. Luc 4:14 Jésus, revêtu de la puissance de l'Esprit, retourna en Galilée, et … 1 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted 4:2 The Greek for tempted can also mean tested. And this was regarded by the inhabitants of Nazareth as a fair excuse for rejecting him in their turn. The eyes of everyone in the synagogue were fastened on him. 23 And he said unto them,Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. For similar proverbs in other tongues, vide Grotius and Wetstein. came. Indeed what follows suggests that there was a great deal of antagonism because He had not done so. 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