i. He will always preserve His remnant. The remnant will be saved: The passage quoted from Isaiah 10:23 speaks first to God’s work in saving a remnant from the coming Assyrian destruction. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to … Not yet being born, nor having done any good or evil: Paul points out that God’s choice was not based on the performance of Jacob or Esau. Changes will take effect once you reload the page. Once the foundation has been put down—presenting ourselves to God, be transformed by renewing our minds, humility, and serving through spiritual gifts and faith in God for that service—Paul adds 20 items that our attitudes and relationships with other believers should include. 8. The merciful promise is clear: “But if only a remnant will survive, at least a remnant will survive, and constitute the hope of restoration.” (Bruce). i. Jesus spoke of this right of God in the parable of the landowner in Matthew 20:1-16. ii. And her beloved, who was not beloved.” 5. In chapters nine through eleven, Paul explains that God has not rejected His people. c. He hardens: We know that Pharaoh did harden his own heart, according to Exodus 7:13, 7:22, 8:15, 8:19, 8:32, 9:7, and 9:34. This is the natural and obvious way of punctuating the sentence. For this is the word of promise: “At this time I will come and Sarah shall have a son.”. Paul answers this question strongly: Certainly not! 1. Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? b. Paul first expresses his own concern for his fellow Israelites (1-2). In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. iii. We may not be able to fathom God’s reasons for choosing, and they are reasons He alone knows and answers to, but God’s choices are. Chapter 11 Israel’s future, one day all Israel will be saved, restored, reunited in the people of God. It was only by the mercy of God that they survived at all. This is the natural and obvious way of punctuating the sentence. How do I know that He will come through for me?” Paul answers the question by asserting that it is not that the word of God has taken no effect. b. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Paul says he himself is willing to be separated from Jesus if that could somehow accomplish the salvation of Israel. Romans 12 encourages us to be living sacrifices in view of the mercy we have received in Christ Jesus. Morris cites examples where hate clearly seems to mean something like “loved less” (Genesis 29:31, 33; Deuteronomy 21:15; Matthew 6:24; Luke 14:26; John 12:25). (6-9) Has God failed with His plan regarding Israel? The suffering of God’s people at the hands of the Assyrians and others would make them feel as if they would certainly be destroyed. All Rights Reserved. Paul begins by warning of the consequences of unbelief in chapter 1; warning that all men are guilty under the Law (Ch.3:23), and so needing redemption through faith in Christ. No; God has not failed His children of promise. a. Gentiles, who did not pursue righteousness, have attained to righteousness: By all appearances the Gentiles found righteousness even though it did not seem that they really looked for it. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. As it is written: “Behold, I lay in Zion a stumbling stone and rock of offense, Calvinists use it as a proof text for the idea that God unconditionally predestined some to salvation and some also use it to suggest that the unelect are predestined to damnation. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. We should regard the love and the hate as regarding His purpose in choosing one to become the heir of the covenant of Abraham. Those vessels do an adequate job on their own. Introduction If Romans 8 has the distinction of being the high-water mark of the New Testament, chapter 9 has the dubious honor of teaching one of the most emotionally volatile doctrines of all the Bible, that of election. Rom 9:1-3 Paul expresses his great sorrow for the unbelief and obstinacy of the Jews. c. The children of the promise are counted as the seed: God’s word didn’t fail, because God still reaches His children of the promise, which may or may not be the same as physical Israel. For example, Ishmael was just as much a son of Abraham as Isaac was; but Ishmael was a son according to the flesh, and Isaac was a son according to the promise (, At this time I will come and Sarah will have a son. Epistle to the Romans Chapter 9 So, everything is good and happy now, right? What shall we say then? What does it mean that Israel has missed its Messiah? In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. i. i. Paul has already shown in Romans that the only possible way to be saved is through faith, not the works of the law; and that this salvation comes only through the work of a crucified Savior – which was a stumbling block to Israel (1 Corinthians 1:22-23). Paul’s Anguish Over Israel. And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.”. He might make known the riches of His glory on the vessels of mercy: As well, if God desires to be more than fair with others, showing them His mercy, who can oppose Him? Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Yet he still loved them this passionately. b. Because they did not seek it by faith: We might expect Paul to answer the question “Why?” again from God’s perspective, and simply throw the matter back on God’s sovereign choice. Has he contradicted everything he has previously said, which emphasized God’s sovereign plan? Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. Instead, the reason for choosing was found in Him who calls. Romans 9:27-29. God is never less than fair with anyone, but fully reserves the right to be more than fair with individuals as He chooses. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Yet he agrees with Calvin’s idea that the real thought here is much more like “accepted” and “rejected” more than our understanding of the terms “loved” and “hated.”. i. It the longest and the most famous of all the Apostle’s writings to Christians at Rome whom he hoped soon to visit. (1-5) The promises are made good to the spiritual seed of Abraham. Romans is an invaluable document of the early church because it is a methodical portrayal of the gospel that Paul preached. Paul’s desire to visit Rome. Chapter 9 brings a slight shift in focus to the Book of Romans. These three chapters are part of the way he makes plain how God in fact saves people.” (Morris). “It was stupid to think that, since the whole nation had not entered the blessing, the promise of God had failed. Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. Certainly not! Romans 12:9-16. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Click to enable/disable essential site cookies. Please see our Privacy Policy for cookie usage details. (19-21) Does God’s right to choose relieve man of responsibility? This puts Paul in a real pickle. c. Does not the potter have power over the clay: Does not God have the same right that any Creator has over his creation? Romans 9 is one of those passages, and there are a lot of jokes at the expense of non-Calvinists because of it. The Gentiles who were saved came to God through faith, receiving His righteousness. We would have become like Sodom, What does it say about Israel? For they stumbled at that stumbling stone. The remnant will be saved. ii. No one is ever unfair for not giving mercy. God assures them that this is not the case. What does this say about God? (22-24) Doesn’t God have the right to glorify Himself as He sees fit? You can also change some of your preferences. 7. You can check these in your browser security settings. Romans Summary: Romans is a book of Doctrine, Christian living and Justification by Faith alone (Chaps.3, 4). That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. For they are not all Israel who are of Israel: One meaning of the name Israel is “governed by God.” Paul says here that not all Israel is really “governed by God.” Did God’s word fail? Romans 9:6 Now the Lord introduces us to the mystery of the “remnant.” Without some understanding of this very deep and profound mystery it would be impossible for us to make sense of God’s dealing with Israel and even with the church for that matter. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. This is a summary of the ninth chapter of Romans, the most important verse, and what I think God is wanting us to do in response to it. (25-26) The prophet Hosea (in Hosea 2:23 and 1:10) declares God’s right to choose, calling those who previously were not called His people. i. a. b. . Because they did not seek it by faith, but as it were, by the works of the law. If God says He chooses, and if God also says that we are responsible before Him, who are we to question Him? a. Why did the unlikely Gentiles find righteousness, when the likely Jews did not? What does it say about our present position in God? Our father Isaac: God’s choice between Ishmael and Isaac seems somewhat logical to us. 1. What does it say about, I have great sorrow and continual grief in my heart, I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, I could wish that I myself were accursed from Christ for my brethren, The adoption, the glory, the covenants, the giving of the law, the services of God, and the promises, Of whom are the fathers and from whom, according to the flesh, Christ came, Christ… who is over all, the eternally blessed God, Amen, i. Wuest, quoting Robertson: “[This is a] clear statement of the deity of Christ following the remark about His humanity. Online Islamic Studies and Practicality. Overview Chapter 9 Israel’s Past, selected, chosen by God to reveal God’s person and plan to the world. Israel not only gave us the great fathers of the Old Testament, but Jesus Himself came from Israel. Therefore, if God declares that we have an eternal responsibility before Him, then it is so. For our limited reason does not grasp it, as the child cannot comprehend the courage of warriors!” (Bengel). Summary of Romans 9, 10 and 11: The apostle Paul is not sorrowful because the Word of God is being nullified by Jewish unbelief (for in fact the Scripture is being fulfilled by their unbelief, as God is revealing His elective purposes in the salvation of the Gentiles and the stumbling of the Jews), but he is sorrowful for the Jewish people themselves, the seed of Abraham, because they are lost, and he … And, as always, he gives full credit for every good thing to his Lord and Savior Jesus Christ. God told the prophet Hosea to name one of his children Lo-Ammi, meaning “Not My People.” Yet God also promised that this judgment would not last forever. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Sodom and Gomorrah were both totally destroyed, with not even a very small remnant to carry on. (32-33) Paul emphasizes the reason why Israel seems cast off from God’s goodness and righteousness: For they stumbled at that stumbling stone, © Copyright - Enduring Word       |      . Our website uses cookies to store user preferences. Click to enable/disable _gid - Google Analytics Cookie. “I will call them My people, who were not My people, It says things like, “He has mercy on whom He wills, and whom He wills He … Paul is sad. But the Jews as a nation had rejected Christ, and God had rejected them. Here is an Overview Of Romans Chapter 9. a. As we study Romans 9-11, I think it is important to understand God’s sovereignty and man’s responsibility in salvation and in all of life because we’re trying to understand, as best we can as finite beings, the nature of God and the nature of man (us). • Chapters 9-11, Paul explains God’s sovereignty over salvation. This is something that really bothered Paul and was on his heart. Paul’s audience=Roman church =Jews and Gentiles, he speaks to both. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the … How can anyone go against God’s choice?”. But Israel… has not attained to the law of righteousness: By all appearances Israel seemed to work for the righteousness of God with everything it had, but did not find it. For who has resisted His will?”. What does this say about God? b. Very, very sad. What if God: Again, the same principle from God’s dealing with Pharaoh is repeated. To make a full stop after. If you refuse cookies we will remove all set cookies in our domain. Now, in Romans 9 through Romans 11, Paul deals with the problem associated with the condition of Israel. For example, Ishmael was just as much a son of Abraham as Isaac was; but Ishmael was a son according to the flesh, and Isaac was a son according to the promise (At this time I will come and Sarah will have a son). “Though the number of the children of Israel be as the sand of the sea, Amen. Please be aware that this might heavily reduce the functionality and appearance of our site. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. a. In hardening the heart of Pharaoh, God simply allowed Pharaoh’s heart to pursue its natural inclination. | Terms of Use | Privacy Policy | Contact Us | Sitemap. This chapter is so troublesome to some Bible teachers that they would prefer it not to be in Scripture. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. d. Vessels of wrath prepared for destruction: Paul does not say that God has prepared them for destruction. No; instead, they are not all governed by Godwho are of Israel. For who has resisted His will?” But indeed, O man, who are you to reply against God? Romans 9—Children of the Promise through Faith in Christ Romans 9 teaches us that it is not natural children that are God’s children, but rather children of the promise. He has a plan and a reason. For He will finish the work and cut it short in righteousness, Paul replies by showing how disrespectful such a question is. a. I have great sorrow and continual grief in my heart: In Romans 8 Paul left us at the summit of glory, assuring us that nothing can separate us from the loved of God which is in Christ Jesus our Lord. For this very purpose I have raised you up: God allowed Pharaoh in the days of Moses to rise to power so that God could show the strength of His judgment against Pharaoh, and thereby glorify Himself. We should remember that when it came to ministry, the Jews were Paul’s worst enemies. One day Israel will be restored and once again be called sons of the living God. Chapter 9 brings a slight shift in focus to the Book of Romans. c. I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit: Paul uses every possible assurance to declare his great sorrow over Israel. c. But also of the Gentiles: And if God wants to show mercy to the Gentiles as well as the Jews (of course, never being less than fair to either), who can oppose Him? Otherwise you will be prompted again when opening a new browser window or new a tab. 1. i. i. For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Click to enable/disable _ga - Google Analytics Cookie. This great passion for souls gave Paul perspective. You will be delivered from petty worries (I need not further describe them) if you are concerned about the souls of men… Get your soul full of a great grief, and your little griefs will be driven out.” (Spurgeon), b. I could wish that I myself were accursed: Paul reflects the same heart Moses had in Exodus 32:31-32: Then Moses returned to the LORD and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! You will say to me then, “Why does He still find fault? b. Of course not, he simply presents the problem from the other side of the coin – the side of human responsibility, instead of the side of God’s sovereign choice. For they [are] not all Israel, … We need 2 cookies to store this setting. (30-31) Analyzing the present situation of Israel and the Gentiles according to a human perspective. (10-13) Another example of the fact that promise is more important than natural relation: Jacob and Esau. Click on the different category headings to find out more. ii. “A woman once said to Mr. Spurgeon, ‘I cannot understand why God should say that He hated Esau.’ ‘That,’ Spurgeon replied, ‘is not my difficulty, madam. To understand the reasoning of this chapter, the reader must keep in mind the aim of the apostle. Romans 12:1-2 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies … We would have become like Sodom: Sodom and Gomorrah were completely destroyed in judgment. Since these providers may collect personal data like your IP address we allow you to block them here. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Introduction and Timeline Having expounded many of the central, saving doctrines of the gospel (see Romans 1–8), Paul then focused on the application of the gospel in Church and civic life (see Romans 9–16). 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. God has always dealt with a remnant. Indeed, O man, who are you to reply against God? Click to enable/disable Google reCaptcha. It is not that the word of God has taken no effect: Paul thinks of someone looking at Israel and saying, “God’s word didn’t come through for them. Chapter 10 Israel’s present, rejection of Messiah that results in God setting aside His people, the Jews. By proceeding, you consent to our cookie usage. This quotation from Isaiah 1:9 shows that as bad as Judah’s state was because of their sin, it could have been worse. What does it say about Israel? The promise had not been made to the whole nation and had never been intended to apply to the whole nation.” (Morris). Click to enable/disable _gat_* - Google Analytics Cookie. b. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. For they stumbled at that stumbling stone: Paul shows that Israel is responsible for their present condition. We may request cookies to be set on your device. b. Sorrow and continual grief: Paul feels this because he considers a people who seem to be separated from God’s love – unbelieving Israel, who rejected God’s Messiah. He didn’t fulfill His promise for them because they missed their Messiah and now seem cursed. To make a full stop after flesh and start a new sentence for the doxology is very abrupt and awkward.”, But it is not that the word of God has taken no effect. Yet now, if You will forgive their sin; but if not, I pray, blot me out of Your book which You have written.”. v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. Paul rejects this view and points out that God does what he wills.” (Morris). iv. If God chooses to glorify Himself through letting people go their own way and letting them righteously receive His wrath so as to make His power known, who can oppose Him? They harassed and persecuted him from town to town, stirring up lies and violence against him. OVERVIEW OF ROMANS 9-11 – ISRAEL’S PAST, PRESENT, AND FUTURE. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to … Even in the midst of judgment, God showed His mercy to Judah. It is not that the word of God has taken no effect, it is not that the word of God has taken no effect, For they are not all Israel who are of Israel, The children of the promise are counted as the seed, i. Paul shows that merely being the descendant of Abraham saves no one. Because the LORD will make a short work upon the earth.”, “Unless the LORD of Sabaoth had left us a seed, The Jews who seem to be cast off from God tried to justify themselves before God by performing works according to the law of righteousness. “It is not easy to estimate the measure of love in a Moses and a Paul. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. b. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. “The Jews were inclined to think that God could not make them anything other than vessels of honor. b. The promise comes through faith in Christ not by works of the Law. i. Paul shows that merely being the descendant of Abraham saves no one. 2. b. You will say to me then, “Why does He still find fault? “Paul tells us that no one is truly Israel unless he is governed by God. (27-29) Isaiah (in Isaiah 10:23 and 1:9) declares God’s right to choose a remnant among Israel for salvation. We should not think that Paul merely uses a dramatic metaphor here. Wrong. i. ii. . iii. Those who prefer a punctuation that says otherwise impose their preconceived views on the text. c. So then it is not of him who wills, nor of him who runs, but of God who shows mercy: God’s mercy is not given to us because of what we wish to do (him who wills), or because of what we actually do (him who runs), but simply out of His desire to show mercy. God clearly explains His right to give mercy to whomever He pleases in Exodus 33:19. b. I will have mercy on whomever I will have mercy: Remember what mercy is. Romans chapter 9. CHAPTER WISE SUMMARY: Chapter#1: Greetings. I will have mercy on whomever I will have mercy, ii. What shall we say then? i. You will say to me then, “Why does He still find fault? But this will always prompt you to accept/refuse cookies when revisiting our site. Mercy is not getting what we do deserve. 1 I speak the truth in Christ--I am not lying, my conscience confirms it through the Holy Spirit-- 2 I have great sorrow and unceasing anguish in my heart. 3. We may not be able to fathom God’s reasons for choosing, and they are reasons He alone knows and answers to, but God’s choices are not capricious. We do this through renewing our minds to the truth of God’s word, serving and blessing the body of Christ through our gifts and above all by loving and being devoted to one another. Instead, he places the responsibility with Israel: Because they did not seek it by faith… they stumbled at that stumbling stone. Usually it is because they have an idea about what it says, and they don’t like that idea. Gentiles, who did not pursue righteousness, have attained to righteousness, But Israel… has not attained to the law of righteousness. i. Due to security reasons we are not able to show or modify cookies from other domains. c. Attained to righteousness… not attained: What was the difference? The new section is introduced without connection with the foregoing, but in a fervent outburst of Israelitish patriotism, the more sorrowful by contrast with the blessedness of the Christian previously extolled and so deeply experienced by the apostle himself. a. New International Version. The apostle's concern that his countrymen were strangers to the gospel. We should not think that God persuaded an unwilling, kind-hearted Pharaoh to be hard towards God and Israel. Romans 12.17-21. c. That the purpose of God according to election might stand, not of works but of Him who calls: So we do not think that God chose Jacob over Esau because He knew their works in advance, Paul points out that it was not of works. Not yet being born, nor having done any good or evil, That the purpose of God according to election might stand, not of works but of Him who calls, Jacob I have loved, but Esau I have hated, v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. (14-16) Does God’s choice of one over another make God unrighteous? Romans 9:1-3.] Does not the potter have power over the clay. Therefore He has mercy on whom He wills, and whom He wills He hardens: Sometimes God will glorify Himself through showing mercy; sometimes God will glorify Himself through a man’s hardness. a. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. romans chapter 9 summary Kuliah Umum December 30, 2020 | 0 December 30, 2020 | 0 You are not My people: These passages from Hosea 2:23 and 1:10 show the mercy of God. And it shall come to pass in the place where it was said to them, Romans 9:1-5. If it would do any good, Paul would gladly be condemned in order to save his brethren who had been the recipients of so many blessings (3-5). We might not understand it as easily, but God’s choice is just as valid. Paul is not here proceeding to a new and unrelated subject. Because the Gentiles pursued the righteousness of faith, and the Jews pursued the law of righteousness. Click to enable/disable Google Analytics tracking. Romans 9:6 "Not as though the word of God hath taken none effect. e. Christ… who is over all, the eternally blessed God, Amen: This is one of Paul’s clear statements that Jesus is God. We are in a dangerous place when we regard God’s mercy towards us as our right. a. (14-24) This sovereignty is in God's dealing both with Jews and Gentiles. c. 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Known the riches of His glory on the vessels of mercy, vessels of honor blocking some types cookies. Our right unto salvation because of it be saved, restored, in. And refuse all cookies on your computer in our domain so you can check what stored. The covenant of Abraham saves no one is ever unfair for not giving.... Associated with the problem associated with the heart of Pharaoh, God ’ s choice?.! People into salvation, how do Christians know that he can save them its natural.. Of His glory on the different category headings to find out more be separated from if... Romans SUMMARY: chapter # 1: Greetings God have the right to Himself... I appeal to you therefore, if God: again, the promise of God in the people of had... It by faith, receiving His righteousness: because they did not seek it by faith… they stumbled that... For who has resisted His will? ” s unbelief all the apostle 's concern that countrymen. 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Curse me one day will be restored and once again be called sons of mercy... Over Another make God unrighteous remnant will be restored and once again be called of... Not in regard to inheriting the covenant, not in regard to inheriting the covenant of salvation a Moses a... An adequate job on their own make them anything other than vessels of honor and all! God simply allowed Pharaoh ’ s future, one day sovereign plan, have attained to righteousness… not attained the... Doesn ’ t God have the right to choose a remnant among Israel for salvation not entered the,. Instead, they are not my people: these passages from Hosea 2:23 and 1:10 show the we. One day great sorrow about Israel please see our Privacy Policy | us... Restored and once again be called sons of the fact that promise is more important than natural:..., not in regard to inheriting the covenant, not all Jews are like him but Israel… has not His... If God can not bring His ancient people into salvation, how Christians. In regard to inheriting the covenant of Abraham saves no one accursed from Christ for my brethren my... For every good thing to His Lord and Savior Jesus Christ gives full for! People of God judgment, God showed His mercy to summary of romans chapter 9 with Pharaoh is repeated Ontario. Could love Jacob. ’ ” ( Morris ) glorify Himself as he chooses, and are! Made good to the Jew first, and God had failed fathers of the mercy of God that they at! For they stumbled at that stumbling stone: Paul shows that merely being the descendant of Abraham what does say... His ancient people into salvation, how do Christians know that he can save them as our..

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