The command to honor your father and mother (in 6:2), is twofold. 7. Its position in Leviticus 19:3, and its omission in Romans 13:9, seem to prove this. To honor your parents still brings a blessing!” Disobedience to parents grows out of failing to honor them, and Paul sees this as one sign of being estranged from God (, “I am the Lord thy God, who shew mercy unto thousands of them that love me, and keep my commandments.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Stanley Derickson - Notes on Selected Books. (Ephesians 6:2.) —Venerate as your natural and divinely sanctioned superiors and controllers. Commentary on Ephesians 6:1-4 (Read Ephesians 6:1-4) The great duty of children is, to obey their parents. Their duty is more expressly prescribed to children than to parents; for love descends rather than ascends (Bengel). NLT: Work with enthusiasm, as though you were working for the Lord rather than for people. This commandment being delivered with a special promise of a long life, which promise is to be understood conditionally, especially in regard to Christians, i.e. 20:12.] The article is not necessary with the πρώτη, which is in itself defining, or with the ordinal numbers generally (Kühner, ad Xen. This is only a philological figment, devised to escape from a theological difficulty. —Regarding both parents with equal though distinctive honour; the father with more awe, the mother with more love. 9. See marginal references for repetitions and citations of Exodus 20:12. Rebellious children are manifesting disrespect and contempt for their parents. The Ephesians were familiar with the idea of the gods giving armor to mythical heroes: thus Paul's allusion would be appropriate. But it is easy to discern the fallacy and weakness of this argument, as what is annexed to the second commandment apparently relates to the whole law, and is a general declaration of the mercy which God would shew to those who kept, not only that, but all his commandments; while this of which the Apostle speaks, is the first and only precept of the decalogue, which has a particular promise annexed to it peculiar to itself. What does this verse really mean? The apostle here gives to the promise a more general form, and says that obedience to parents was connected at all times with long life. In the end, the most important person to the rebellious child, is him or herself (2 Timothy 3:2 “For men will be lovers of self---disobedient to parents”). The second commandment also has a kind of promise. Nor can be taken in the sense of first in importance; for it is never described as such (cf. The promise in the second commandment is general. The most probable explanation is that Paul has not the Decalogue alone in view, but the whole series of Divine Commandments, Mosaic and later (Mey., etc.). Does not the second commandment promise that God is a Being showing mercy unto thousands of them that love him, and keep his commandments? Ephesians 6:1-3-1-3 The Message (MSG) , and last, and sole, and therefore signal in its promissory character. Collectively, they are all … Or, “they are obviously not accountable for their actions and words because they are at the mercy of their hormones”. Compare the relation of prayer to the inspiration of the Holy Ghost in Romans 8:26-27. 1 Timothy 5:4 But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God. Ambrosiaster, Michaelis, von Gerlach, and Holzhausen propose to take πρώτη as meaning first in a certain position; and the last affirms that ἐντολή denotes only the statutes which belong to the second table-duties not of man to God, but of man to man. your own Pins on Pinterest In Ephesians 6:1, Paul adds an affirming phrase: “Children, obey your parents in the Lord, for this is right/just (dikaios)” (Eph. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. (2) (18) Praying always with all prayer and Supplication.—In this verse the metaphor gives place to direct exhortation, unless, indeed, in the word “watch” there still lingers some reference to the soldier on guard. The second and ultimate meaning is that, in honoring our spiritual Father, God, we receive spiritual blessings far above long physical life. He assumes it is only a matter of time before it … The very fact of the omission of the special clause removes the words from the region of type into undoubted reality: and when we remember that the persons addressed are τὰ τέκνα, we must not depart from the simplest Sense of the words. On the division of the ten commandments separately, and on that into two tables, see Sonntag and Züllig, Stud. 1 So be imitators of God, # Imitators of God: in forgiving (Eph 4:32) and in loving (as exhibited in how Christ loved us). Honor [esteem, value as precious] your father and your mother [and be respectful to them]—this is the first commandment with a promise— AMPC. The frame of mind towards the parents, from which the ὑπακούειν just demanded of the children must proceed, is the τιμᾶν. Ephesians 2:6 Context. See on Ephesians 3:13. ἐντολὴ πρώτη ἐν ἐπαγγελ.] “If God"s commands should be obeyed simply because God is sovereign, how much more should they be obeyed when there is personal reward to be realized?” (Boles p. 325). Ephesians 6:2. The promises annexed to the commandments are intended to excite our hopes, and to impart a greater cheerfulness to our obedience; and therefore Paul uses this as a kind of seasoning to render the submission, which he enjoins on children, more pleasant and agreeable. Browse Sermons on Ephesians 6:10-20. The article is not needed, for ordinals having a specific power in themselves often want it. is the attitude that motivates you to obey.” The quotation is, “God added this promise to the commandment. In point of promise it is the first ( οὐ τῇ τάξει, Chrysostom). Ephesians 6:2-3. The clause, therefore, is an integral part of the statement, and instead of being a remark by the way conveys an advance in the thought. The apparent objection is thus removed in a simple manner by our taking ἐντολή as divine commandment in general, and not restricting it to the sense “commandment in the Decalogue.” If Paul had had merely the Decalogue in mind, he must have written: the only commandment. This helped him understand the real meaning of the just will live by faith. Honor thy father and mother (which is the first commandment with promise), AMP. Ephesians 6:2-3 American Standard Version (ASV) Honor thy father and mother (which is the first commandment with promise), that it may be well with thee, and thou mayest live long on the earth. That it may be well with you relates to the quality of life, and that you may live long on the earth relates to the quantity of life promised. (Exodus 20:12; Deuteronomy 5:16). “God added this promise to the commandment. Interestingly, Paul speaks of this action as if it has already taken place. The promise was, that their days should be long in the land which the Lord their God would give them. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.” could not but have the article. Ephesians 6:2-4 King James Version (KJV). But I believe it has a meaning also for this life. The ἐν, as in reff.—in the sphere or department of—characterized by—accompanied with), that it may be well with thee, and thou be long-lived upon the earth (he paraphrases the latter portion of the commandment, writing for ἵνα μακρ. 6:2 Honor thy father and mother (which is the first commandment with promise), Bible in Basic English 6:2 Give honour to your father and mother (which is the first rule having a reward), Darby's English Translation 6:2 Honour thy father and thy mother, which is the first commandment with a … Ephesians 6:2 . {See Trapp on "Matthew 15:4"}. This is God's promise. The commandment is originally found in Exodus 20:12, which states "Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you." Honour thy father and thy mother, for such is (‘seeing it is,’ as Ellic., is rather too strong for ἥτις, throwing the motive to obedience too much on the fact of the promise accompanying it. Ephesians 2:6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, (NASB: Lockman). The first is for fetched; the second is opposed by the fact that the fifth commandment belongs to the first table, respecting duties to God, since parents stand for the time being in the place of God. Ephesians 6:2-4 - Understand the meaning of Ephesians 6:2-4 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. We are now alive through the same power that brought Jesus back from the dead. The satisfactory reply is, that though embraced in this second commandment this, , and is not peculiar to one; whereas the, of the fifth is expressly limited to that alone. This apostolic observation is a proof that the observance of the law in the New Testament is not abolished. Ephesians 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Greek: dia pas es proseuches kai deeseos proseuchomenoi en panti kairo en pneumati, kai eis auto agrupnountes en pass proskarteresei kai deesei peri panton ton ha gion,. But the apostle does not, of course, mean that its being the first in order of the decalogue is in itself important; but it is important symbolizing that it is, in promissory eminence, no other decalogue command having any promise at all. is to be closely attached to πρώτη, as expressing that, wherein this commandment is the first, the point in which the predicate pertains to it. should be held to apply to the definite promise of Ephesians 6:3, mention of which first occurs in the fifth commandment, is not worthy of attention (Harless), but erroneous; because the same promise occurs after the fifth commandment only with a general reference to the commandments as a whole (Deuteronomy 5:33; Deuteronomy 6:2), as it has also occurred even before the fifth commandment in such a general form (Deuteronomy 4:40); and because, besides, ἐπαγγ. unless it be a greater favour to be taken out of the world young. It however is not the "first" commandment, it is indeed the fifth in the Exodus listing. Greek: met' eunoia s douleuontes, os t o kuri o kai ouk anthropois,. Boundaries and other elements of discipline will necessarily vary a bit from family to family depending on cultural location and other factors. The adjective may bear this signification; but such cannot be its meaning here, for the fifth commandment cannot surely be deemed absolutely the most important which God has ordained with promise. vii. Ephesians 6:2 - Understand the meaning of Ephesians 6:2 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. ; cf. We are obliged to join πρώτη with ἐν ἐπαγγελίᾳ, and render—“whic h is the first command with a promise,” ἐν pointing to that in which the firstness consists, and the promise being expressed in the following verse. In Romans 6:1, we see that Paul had apparently run into some people who thought they could learn about the grace of Christ by sinning. The second table is comprised in this, “Love thy neighbour as thyself;” but obedience to parents cannot come under such a category. Bible Study Questions are provided at the end of the series. “Honour thy father and mother; (which is the first commandment with promise;)” promise that God is a Being showing mercy unto thousands of them that love him, and keep his commandments? And the statement that the commandment first as to number in the Decalogue has a promise, is not inconsistent with the facts, since the promise, Exodus 20:6, Deuteronomy 5:10, is a general one, having reference to the commandments as a whole. Ephesians 6:2 Honour thy father and mother; which is the first commandment with promise; Ephesians 6:3 That it may be well with thee, and thou mayest live long on the earth. Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. 4 And parents, never drive your children to resentment but bring them up with correction and advice inspired by the Lord.. 5 Slaves, be obedient to those who are, according to human reckoning, your masters, with deep respect and sincere loyalty, as you are obedient to Christ:. ֵ, Exodus 20:12; Deuteronomy 5:16. 3, So that. (Exodus 20:12; Deuteronomy 5:16). Evidently Paul meant that for children the fifth was the primary commandment, and it contained a promise. If don '' t bow down to them ( Deuteronomy 4:40 ; Deuteronomy 21:18-21 Romans... The relation of prayer to the inspiration of the Old Testament God related to this (. 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